Day of Fasting, Prayer and Reparation Dec. 6

Four exorcists have requested and are urging all faithful Catholic Christians to offer a day of fasting, prayer and reparation on December 6, 2019.  The reason for this special day of prayer and fasting is to assist these anonymous exorcists in driving out any diabolic influences within the Church that has been gained by recent events such as the Pachamama ordeal.  The Pachamama, a goddess worshiped by indigenous Andeans, were reportedly worshiped in two Vatican churches, including St. Peters Basilica.  This directly went against the First Commandment: "Thou Shall Not Have Any False Gods Before Me."

Idol worship has always been taught against and fought against during the 2,000 plus year history of the Catholic Church.

The exorcists are asking all Catholics to join together and participate by doing the following for the intention of driving out diabolic influences in the Church:

1) Pray the Rosary;

2) Take on some form of penance, such as fasting, abstinence and other forms or mortification;

3) Offer prayers to the Sacred Heart of Jesus.

In addition one can make a Holy Hour in front of the Blessed Sacrament, attend Mass that day, and offering the merits of the Mass for this specific intention.


Here are a couple prayers to the Sacred Heart of Jesus:

Act of Consecration of the Human Race to the Sacred Heart of Jesus

Most sweet Jesus, Redeemer of the human race, look down upon us humbly prostrate before Thy altar. We are Thine, and Thine we wish to be; but, to be more surely united with Thee, behold each one of us freely consecrates himself today to Thy Most Sacred Heart. Many indeed have never known Thee; many too, despising Thy precepts, have rejected Thee. Have mercy on them all, most merciful Jesus, and draw them to Thy Sacred Heart.

Be Thou King, O Lord, not only of the faithful who have never forsaken Thee, but also of the prodigal children who have abandoned Thee; grant that they may quickly return to their Father's house lest they die of wretchedness and hunger.

Be Thou King of those who are deceived by erroneous opinions, or whom discord keeps aloof; call them back to the harbor of truth and unity of faith, so that soon there may be but one flock and one Shepherd.

Be Thou King of all those who are still involved in the darkness of idolatry or of Islamism; refuse not to draw them all into the light and kingdom of God. Turn Thine eyes of mercy toward the children of that race, once Thy chosen people: of old they called down upon themselves the Blood of the Savior; may it now descend upon them a laver of redemption and of life.

Grant, O Lord, to Thy Church assurance of freedom and immunity from harm; give peace and order to all nations, and make the earth resound from pole to pole with one cry: Praise to the Divine Heart that wrought our salvation; to It be glory and Honor forever. Amen. 

Act of Reparation to the Sacred Heart of Jesus

O sweet Jesus, Whose overflowing charity for men is requited by so much forgetfulness, negligence and contempt, behold us prostrate before Thy altar eager to repair by a special act of homage the cruel indifference and injuries, to which Thy loving Heart is everywhere subject.

Mindful alas! that we ourselves have had a share in such great indignities, which we now deplore from the depths of our hearts, we humbly ask Thy pardon and declare our readiness to atone by voluntary expiation not only for our own personal offenses, but also for the sins of those, who, straying far from the path of salvation, refuse in their obstinate infidelity to follow Thee, their Shepherd and Leader, or, renouncing the vows of their baptism, have cast off the sweet yoke of Thy Law. 

We are now resolved to expiate each and every deplorable outrage committed against Thee; we are determined to make amends for the manifold offenses against Christian modesty in unbecoming dress and behavior, for all the foul seductions laid to ensnare the feet of the innocent, for the frequent violations of Sundays and holidays, and the shocking blasphemies uttered against Thee and Thy Saints.

We wish also to make amends for the insults to which Thy Vicar on earth and Thy priests are subjected, for the profanation, by conscious neglect or terrible acts of sacrilege, of the very Sacrament of Thy Divine Love; and lastly for the public crimes of nations who resist the rights and teaching authority of the Church which Thou hast founded. 

Would, O divine Jesus, we were able to wash away such abominations with our blood. We now offer, in reparation for these violations of Thy divine honor, the satisfaction Thou didst once make to Thy eternal Father on the cross and which Thou dost continue to renews daily on our altars; we offer it in union with the acts of atonement of Thy Virgin Mother and all the Saints and of the pious faithful on earth; and we sincerely promise to make recompense, as far as we can with the help of Thy grace, for all neglect of Thy great love and for the sins we and others have committed in the past. Henceforth we will live a life of unwavering faith, of purity of conduct, of perfect observance of the precepts of the gospel and especially that of charity. We promise to the best of our power to prevent other from offending Thee and to bring as many as possible to follow Thee.

O loving Jesus, through the intercession of the Blessed Virgin Mary, our model in reparation, deign to receive the voluntary offering we make of this act of expiation; and by the crowning gift of perseverance keep us faithful unto death in our duty and the allegiance we owe to Thee, so that we may one day come to that happy home, where Thou with the Father and the Holy Ghost livest and reignest God, world without end. Amen.

Listen to Father Richard Heilman, Doug Barry, and Deacon Harold Burke-Sivers in this podcast episode of The Grace Force Podcast:  https://overcast.fm/+TnaVaZbxI

Podcast 31 - Pope Benedict XVI and Sexual Abuse in the Church

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    What does Pope Emeritus Benedict XVI have to say about the scandal of sexual abuse that has rocked the Catholic Church?

    Pope Benedict XVI just published a 6,000-word essay on April 10, 2019, where he talks about the sexual abuse scandal in the Church and how it relates to the wider social context. He works to show us what event happened in the 1960s that has changed the culture of the world and the Church in unprecedented ways.

    This is a must read for everyone, Catholic or not. You can get the english version of Pope Benedict XVI's essay that the Catholic News Agency made available so you can read this very important piece of work.

    You should also listen to the Dr. Taylor Marshall Catholic Show podcast which will be coming out later today, April 11. Dr. Marshall and Tim Gordon will discuss the letter in depth and what it means for the Church and for all of us. 

    Patrick Madrid devoted the majority of his three-hour radio show on Relevant Radio Thursday morning to reading and talking about Pope Benedict's letter. You can listen to the archive of the show on Relevant Radio or by listening to the podcast of the show.

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Podcast 30 - The Rules for Receiving Holy Communion

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The Proper Ways to Prepare for Holy Communion

     “You seek Me because you have eaten of the loaves and have been filled. Do not labor for the food that perishes, but for that which endures unto life everlasting. The bread that I will give is My flesh for the life of the world.”

    Welcome to another lesson of All About My Catholic Faith. Did your life change after you listened to last week’s lesson. Don’t worry if it hasn’t changed yet, because I am praying for you every day.

    Christopher, how are you today?

    Good, thanks. I would like you to talk a little about the rules or ways we should be receiving Communion.

    Great, I will. There are definitely some rules that we need to follow, but I hope you’ll see that they really make a lot of sense and are there to really guide us.

    To start with, Holy Communion is when we receive Jesus in the sacrament of the Holy Eucharist. Remember from a couple lessons ago, that because we offer our sacrifice out of love to God, he’s very pleased and gladly accepts our sacrifice. Then, he invites us to eat as a guest at his table. Basically, Communion is when all of us are at God’s table sharing the Flesh and Blood of Christ in order to feed our souls.

    There are just a few rules that we need to follow in order to participate in this great feast at God’s table. First of all, for us to receive Holy Communion in a worthy manner, we need to not have any mortal sin in our life, we need to be receiving with the right intention, and we need to obey the Church’s law about fasting before Holy Communion.

    So what if someone does receive communion in a state of mortal sin?

    Well, if someone knows they are in a state of mortal sin and they still go to Holy Communion and receive the Eucharist then they will receive the body and blood of Jesus, but they will not receive all The Graces that God wants them to have, and they will actually commit another mortal sin that's called sacrilege.

    Use an analogy like this.  If you are healthy then you can eat just about anything that you like and you will receive all the benefits of eating that food.  In the same way, if your soul is healthy without any sin, then you can nourish your soul completely with all the grace that you can receive at Communion when you eat the flesh of Jesus in the Eucharist.  If you're sick with a cold or the flu, you can still eat but it may be a lot harder for you to eat and to keep your food down, so the food's not really benefiting you as much as it would as if you were healthy.  And again in the same way if your soul is sick because you have some venial sins then you can eat, but again you may not receive the full benefit or all the grace that you should be getting.  And lastly, if a person is dead they, of course, can't eat any food at all.  I suppose you could force some food down a dead person's throat but of course, that wouldn't do any good because they are dead.  And again if a person's soul is dead because they have mortal sin on their soul then they can still eat at the banquet at Holy Communion but that food is not going to do them any good, and remember it will actually cause harm by putting them in mortal sin of sacrilege.

    So we want to make sure that we stay in a state of grace, free of any mortal sin, and free of any venial sins. Of course, that's very easy to do you just go to confession, confess your sins to the priest, and have all of your sins forgiven by God through the priest.  That's kind of like going to the restroom and washing your hands before you eat your nice dinner.  You don't want to eat your nice dinner with your family with filthy hands from working or playing outside all day,  and you also don't want to go to God's banquet,  Holy Communion, with dirt on your soul.

    If you do have any venial sins on your soul and you haven't had a chance to go to confession, then please still do go to communion.  As long as you're not in a state of mortal sin then receiving Holy Communion will strengthen you and help you to stay away from sinning any further, especially help you stay away from committing mortal sins. 

    I know you've explained that in other lessons so thanks for talking about that again.

    You're very welcome.  It's pretty easy, just follow the rules that Jesus gave us and what the Catholic Church teaches us, and you’ll stay in a state of grace. 

    What about the rules about fasting. Does this apply to everybody?

    That's a very good question, so let's talk about that a little bit.

    We are required by the Church to fast from food at least 1 hour before we receive the Eucharist at Holy Communion.  It does come with a couple exceptions.  Anyone may drink water even up to the time that they receive communion.  If you need to take medicine because you're sick or the doctor has prescribed medicine for you, then you, of course, can take medicine and that does not interfere with the fast. That's about it on fasting before communion, and again it's only 1 hour before you receive Holy Communion, it's not an hour before Mass starts. it's one hour before you receive Holy Communion, and it's not very hard because consider this, we used to have to fast 24 hours before receiving communion.  That, of course, was not impossible either, but I'm happy that rule was changed to only fast 1 hour before Holy Communion.

So while we're on this topic, I'd like to mention that you should only receive communion one time on the same day, and there is an exception to that as well. If you are in the danger of death, let's say you go to mass in the morning and you receive communion and then you're in an accident later in the day or that evening and If you are in the danger of dying, then a priest could give you Holy Communion at that time as well. The only other exceptions are if you receive Holy Eucharist at Communion at midnight Mass before Christmas or the Mass of the Easter Vigil, then you can still receive Holy Communion at later masses on Christmas day or Easter day. 

    If you receive Holy Communion worthily, which again is in a state of grace, then you'll benefit in the following ways.  First of all, you will grow closer with Jesus and you will grow in your love of God and love your neighbor.  You will also increase the level of sanctifying Grace that you have in your soul.  Remember you received Sanctifying Grace when you were baptized and then every time you receive Holy Communion, in a state of grace, you increase that level of Sanctifying Grace.  You also receive protection from falling into further sin and especially from falling into mortal sin. If you receive communion in a state of grace, then you will be more apt to do good for your neighbor, for your family, for yourself, and for the world. 

    Besides being in a state of grace, I would also suggest that you prepare yourself before you go to Mass to receive Holy Communion. Even before Mass starts it's a great idea to get prepared by thinking about what you're getting ready to do and who you're getting ready to receive.  Remember when you receive the Eucharist at Holy Communion, you are receiving the True Body, Blood, Soul, and Divinity of Jesus Christ.  This is not just a symbol of Jesus, it is really Jesus Christ himself.  When you get to mass, and you get to your pew, then you should kneel and say a prayer of Thanksgiving and also adore Jesus in the Tabernacle, that should be in the area of the altar.  If you don't know where the Tabernacle is located you can look for the red candle and that will signify where the Tabernacle is.  Always in the Catholic Church, inside the Tabernacle, are the consecrated hosts,  which again is the True Body, Blood, Soul, and Divinity of Jesus. After you say your prayers before Mass, while you're kneeling, just gaze upon Jesus in the Tabernacle.  In doing those things, you will help yourself be better prepared when communion time comes to receive him 

    Is there anything we should be doing after we receive Holy Communion?

    Sure, just like before you receive communion, and you say prayers, you should also pray in thanksgiving, and adore Jesus in the Tabernacle and while others are receiving Holy Communion.  Right after receiving Holy Communion is the best time possible for you to pray because since you just received the physical body and blood of Jesus, he is now physically part of your body for about 15 or 20 minutes before the host is broken down by your body.  So use those 15 minutes very well, and if you have a special prayer that you want to pray, this would be a great time to pray such a prayer.  But always remember to give thanks to Jesus for this wonderful gift that he is giving us. 

    I know you said that we can only receive Holy Communion once a day, how often should we receive communion though?

    It's great to receive communion every single day if you can, but the minimum requirement is to receive Holy Communion at least once a year during Easter time and if you're in danger of death.  It will truly do your soul wonders, the more often you can receive Holy Communion, as long as it’s not more than once per day. When you receive Holy Communion, you improve and increase your bond and your love with Jesus Christ who is the source of all holiness and the giver of all graces. 

    If you really and truly understand the power and the importance of receiving the body and blood, soul and Divinity of Jesus Christ in the Eucharist, then you will really want to stay in a state of grace and receive Holy Communion at least every week when you go to Mass on Sunday.  Most people, if they really want to could actually go to mass and receive Holy Communion every single day.  Although some Churches may not have a mass every single morning or every single afternoon, it’s usually easy to find a church somewhere in your near vicinity that will have a mass available sometime during the day.  Let's say your church has mass at 7 every morning, as long as you are don't have to be at school at 7 or work at 7, then you can probably make it to mass as long as you're willing to make a couple sacrifices, like getting to bed on time and waking up a little bit earlier, so you can get ready to go to church before school or work.  I'm confident that Jesus would love to see you there every single day. 

    If you really want to go to daily mass and receive communion every day, but you just can't because there's a conflict with something else or you don't have a mass at a time where you can go, then you can still receive what we call a spiritual communion.  Spiritual communion means that you have a real and true desire to go to communion to receive the Eucharist. if you truly desire to have a spiritual communion, then you will receive The Graces of communion in the proportion to how much you desire to have spiritual communion.  I hope that makes sense.

    Something that's also great to do, if you can't make it to mass every day, is to go sometime during the day to pray and visit Jesus in the Tabernacle. Jesus said in the gospel of Matthew chapter 11 verse 28, “come to me all you who labor and are burdened and I will give you rest.”  So go to your church or the chapel where the Tabernacle is,  kneel down before Jesus, ask him for what you need, thank him for what you have, and then just kneel or sit there quietly for a few minutes to open your mind and your heart to the love of Jesus.  If you do this a few times, you will want to do it more and more. Eventually, you will find yourself wanting to go before the Tabernacle every single day.  It's the same way when you receive communion every single day, the more you do it the more you want to receive it every day.  And if you can do both, receive Holy Communion every day, and go to visit Jesus in the Tabernacle for a few minutes every day, what a wonderful thing for both you and for our Lord Jesus.  This is such a great way to improve your relationship and really have that personal relationship with Jesus.  In addition to that, make sure that you are praying every night,  praying the rosary every day,  and reading the Bible.

    One key thing to remember before we wrap today's lesson up is that even if you are in a state of mortal sin and you can’t receive holy communion, you are still are obliged to go to mass at least once a week on Sunday.  God gave us the Commandment to keep the Sabbath holy and the church continues to teach that still today, which means that you must go visit and worship God at least once a week on Sunday.  And the simple truth is, if you fail to go to mass on Sunday, for a  reason that’s within your control, then you will commit a mortal sin by not doing so.  

    Make sure you find a way to go to mass even if you're on vacation. You can look up mass times at churches where you will be on that Sunday, so make sure you take a little time for Jesus and go to Mass.  It's a little extra sacrifice to make, but remember, the sacrifice that we make out of love to God will be repaid to us even more.  

    Please remember to pray for any of your friends or family members who are not Catholic, that they will be touched by the Holy Spirit and desire to become part of Jesus's Church, the one, Holy, Catholic, and Apostolic Church.  If you know people who are Catholic but are not going to church and practicing their faith as they should, then please also remember to keep those people in your prayers.  And as I always like to say, please remember to pray for Christopher and I and our family, and we will definitely remember to pray for you.

    Jesus said, “I am the way, and the truth, and the life.”  Make sure you follow him and seek the truth and you will have everlasting life. 

Until next week God bless you and goodbye for now.

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Podcast 29 : The Bread of Life | Change Your Life

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WARNING: This Lesson May Change Your Life Forever

    Do you really need to be in the Catholic Church in order to be saved and have eternal life in heaven? I used to think one way and now I have found out the truth.

    Welcome to another episode of All About My Catholic Faith. I’m Scott, and I’m Christopher, and we are the Two Cj’s. We’ve been working on this catechism podcast series to help you learn a little bit more about the Catholic Faith. 

    A couple of lessons ago, I asked you if you were familiar with the Bread of Life discourse. 

    Yep!

    So I thought we could go through that a bit today. 

    Ok, sounds good. This is from the Bible, right?

    That’s right. The Bread of Life Discourse is found in Chapter 6 of John’s Gospel. If you have your Bible handy, get it out and turn to Chapter 6 of John so you can follow along.

    Before we get into the reading, a little Old Testament lesson. Back in the time of Moses, the Jewish people were made to wander in the desert for forty years because of their lack of faith and belief in God. God didn’t do this simply as a punishment, but instead to help his chosen people grow in faith and trust in him. One way he did that was to give them manna. 

    What’s that?

    While they were wandering in the desert, you can probably imagine that it was hard for them to find enough food to eat on a consistent basis. God promised them that if they would just have faith, He would feed them with the manna, which was actually bread that fell from the sky each morning like dew. In order to help them build their faith and trust in him, he instructed them to only eat as much as they needed each morning, and not to try to gather up extra for later. I bet that was hard for them, not knowing if and when God would stop feeding them with this manna. How tempting it would be to dishonor God and go against his instructions. I bet a lot of people today would gather all they could just in case God didn’t deliver for a while. At least they would fend off their starvation for a little while. 

    Those who followed the will of God were rewarded in great ways.

    Let’s turn now to Chapter 6 in the Gospel of St. John.

    The chapter starts off with the multiplication of the loaves and Jesus walking on water:

    After this, Jesus went across the Sea of Galilee [of Tiberias]. A large crowd followed him, because they saw the signs he was performing on the sick. Jesus went up on the mountain, and there he sat down with his disciples. The Jewish feast of Passover was near. When Jesus raised his eyes and saw that a large crowd was coming to him, he said to Philip, “Where can we buy enough food for them to eat?” He said this to test him, because he himself knew what he was going to do. Philip answered him, “Two hundred days’ wages worth of food would not be enough for each of them to have a little [bit].” One of his disciples, Andrew, the brother of Simon Peter, said to him, “There is a boy here who has five barley loaves and two fish; but what good are these for so many?” Jesus said, “Have the people recline.” Now there was a great deal of grass in that place. So the men reclined, about five thousand in number. Then Jesus took the loaves, gave thanks, and distributed them to those who were reclining, and also as much of the fish as they wanted. When they had had their fill, he said to his disciples, “Gather the fragments left over, so that nothing will be wasted.” So they collected them, and filled twelve wicker baskets with fragments from the five barley loaves that had been more than they could eat.
    When the people saw the sign he had done, they said, “This is truly the Prophet, the one who is to come into the world.” Since Jesus knew that they were going to come and carry him off to make him king, he withdrew again to the mountain alone.

    When it was evening, his disciples went down to the sea, embarked in a boat, and went across the sea to Capernaum. It had already grown dark, and Jesus had not yet come to them. The sea was stirred up because a strong wind was blowing. When they had rowed about three or four miles, they saw Jesus walking on the sea and coming near the boat, and they began to be afraid. But he said to them, “It is I. Do not be afraid.” They wanted to take him into the boat, but the boat immediately arrived at the shore to which they were heading.

    That sets the stage, so to speak, for the next day and the Bread of Life Discourse that starts in verse 22.  You’ll  see that the people started to realize that perhaps Jesus was actually the Son of God, but they still needed a little more proof:

    The next day, the crowd that remained across the sea saw that there had been only one boat there, and that Jesus had not gone along with his disciples in the boat, but only his disciples had left. Other boats came from Tiberias near the place where they had eaten the bread when the Lord gave thanks. When the crowd saw that neither Jesus nor his disciples were there, they themselves got into boats and came to Capernaum looking for Jesus. And when they found him across the sea they said to him, “Rabbi, when did you get here?” Jesus answered them and said, “Amen, amen, I say to you, you are looking for me not because you saw signs but because you ate the loaves and were filled. Do not work for food that perishes but for the food that endures for eternal life, which the Son of Man will give you. For on him the Father, God, has set his seal.” So they said to him, “What can we do to accomplish the works of God?” Jesus answered and said to them, “This is the work of God, that you believe in the one he sent.”
    So they said to him, “What sign can you do, that we may see and believe in you? What can you do? Our ancestors ate manna in the desert, as it is written: ‘He gave them bread from heaven to eat.’”
So Jesus said to them, “Amen, amen, I say to you, it was not Moses who gave the bread from heaven; my Father gives you the true bread from heaven. For the bread of God is that which comes down from heaven and gives life to the world.” 
    So they said to him, “Sir, give us this bread always.” Jesus said to them, “I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst. But I told you that although you have seen [me], you do not believe. Everything that the Father gives me will come to me, and I will not reject anyone who comes to me, because I came down from heaven not to do my own will but the will of the one who sent me. And this is the will of the one who sent me, that I should not lose anything of what he gave me, but that I should raise it [on] the last day. For this is the will of my Father, that everyone who sees the Son and believes in him may have eternal life, and I shall raise him [on] the last day.”

    The Jews murmured about him because he said, “I am the bread that came down from heaven,”
and they said, “Is this not Jesus, the son of Joseph? Do we not know his father and mother? Then how can he say, ‘I have come down from heaven’?”

    Doesn’t sound like they really believed he was the Son of God.

    Probably not yet! We just read that they were murmuring among themselves about Jesus. Murmuring would be like a lot of people in a crowd talking about something among themselves, kinda like after a great play in a baseball game, when everyone in the stadium is talking about that great play, but a player on the field would have no idea what the “buzz” was all about. 

    Same thing here, but we’re about to hear that Jesus knew exactly what they were all saying.  A mere human wouldn’t be able to understand what all these people were saying, but Jesus, of course, is not just a mere human, he is God.

    Let’s continue at verse 43:

    Jesus answered and said to them, “Stop murmuring among yourselves. No one can come to me unless the Father who sent me draw him, and I will raise him on the last day. It is written in the prophets, ‘They shall all be taught by God.’ Everyone who listens to my Father and learns from him comes to me. Not that anyone has seen the Father except the one who is from God; he has seen the Father. Amen, amen, I say to you, whoever believes has eternal life. I am the bread of life. Your ancestors ate the manna in the desert, but they died; this is the bread that comes down from heaven so that one may eat it and not die. I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.” The Jews quarreled among themselves, saying, “How can this man give us [his] flesh to eat?” Jesus said to them, “Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day.

    How do we know that Jesus wasn’t speaking figuratively? Didn’t he do that in other places in the Bible?

    He often did, especially when he was teaching with parables. Here though, when Jesus said, “Whoever eats my flesh and drinks my blood” the word that was used in the original Greek for eat was “gnaw”. So using such a descriptive word such as “gnaw” probably indicated this was not just a figure of speech. Keep listening as we continue with verse 54:

    Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day.
For my flesh is true food, and my blood is true drink. Whoever eats my flesh and drinks my blood remains in me and I in him. Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me. This is the bread that came down from heaven. Unlike your ancestors who ate and still died, whoever eats this bread will live forever.” These things he said while teaching in the synagogue in Capernaum.

    So, I see that Jesus is saying that eating his flesh, or his body, is the key to being saved and to having eternal life in heaven. Is that right? 

    You nailed it. 

    There were some of his followers who thought that what Jesus was saying about eating his flesh and drinking his blood was too hard to accept and so they started walking away. This was another clue that they really and truly understood that Jesus was speaking in real terms of actually needing to eat or gnaw on his body in order to make it to heaven. They weren’t willing to do that and many returned to their former way of life and stopped following Jesus. A very important fact here is that Jesus never said to those who were walking away, “wait, don’t leave, I was only speaking figuratively, I didn’t really mean that you have to really eat my flesh”. He didn’t force them to stay, just like he doesn’t force anyone to believe in him and follow him still today. We hear at the end of chapter 6, that even though many left, many believed even deeper and kept following:

    Jesus then said to the Twelve, “Do you also want to leave?” Simon Peter answered him, “Master, to whom shall we go? You have the words of eternal life. We have come to believe and are convinced that you are the Holy One of God.

    If we fast forward just a bit to the Last Supper that we talked about in the last two lessons, and keeping in mind this all so important Bread of Life Discourse that we heard today, then it should be crystal clear that if we believe that Jesus is God from all the miracles he has done, and we truly understand that he is one with God the Father, and we accept that God really and truly wants what’s best for us, and to have eternal life in heaven one day, then we must see that eating his flesh and drinking his blood is vital to our everlasting survival. Jesus clearly said in verse 53, “unless you eat the flesh of the Son of Man and drink his blood you do not have life within you”, and then he continued, “Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day.” 

    I guess that’s why you’ve said, that in order for us to be saved and make it to heaven, we must be in the Catholic Church.

    You are right, once again. 

    The only way possible that someone can be saved is to be part of Jesus Christ’s Church, his Mystical Body; to live in the way that he commands us through his Church; staying in a state of grace and repenting when we do fall short; eating his flesh and drinking his blood. The only way we can eat his flesh and drink his blood is at communion in the Catholic Church. So, yes, in order to be saved and to have eternal life in heaven, we must belong to the Catholic Church. 

    Since God does will that everyone makes it to heaven, and since he knows that there may be some people, who by no fault of their own, don’t know the truths about Jesus and about his One, Holy, Catholic, and Apostolic Church, then it may be possible for these people to still be saved. Only God knows how this can happen outside the Church, and God alone is the Judge in these matters.  The Church has always taught this and continues to teach that this is the way to salvation.

    We will continue next week talking about some more details of receiving the Holy Eucharist at Communion. 

    I hope you’ll remember to pray for everyone you know, that they will come to know and believe in Jesus and become an integral part of his Church. I ask for you to also pray for Christopher and I, and our family members, and we promise to pray for you.

    Until next week, God Bless You and goodbye for now.

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Podcast 28 : The Mass is the Perfect Sacrifice

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“Walk in love, as Christ also loved us and delivered himself up for us an offering and a sacrifice to God.” Ephesians 5: 2,  This is lesson number 27 the sacrifice of the Mass -  the Holy Eucharist as the perfect sacrifice.

    Hello there everybody. Welcome back to another episode of all About my Catholic Faith. This is the second of three lessons about the Holy Eucharist. Last week we talked about how the Holy Eucharist was a sacrament. Today in this lesson, we're going to talk about how the Holy Eucharist is a sacrifice.

    Today's lesson is going to be divided into eight different subcategories and we'll talk a little bit about each one of those as we go along.

    So briefly, the areas we're going to talk about in today's lesson are about the Mass being a sacrifice. We're going to talk about the cross being the perfect sacrifice and we're going to talk about the Mass also being the perfect sacrifice continued from the original sacrifice on the cross. I will also to talk about the Mass being a ceremony, as well as the purposes of the Mass, and how the Mass is our sacrifice, and finally how we should assist at Mass.

    So let's start talking first about the Mass being a sacrifice. Two thousand years ago, on Calvary, Jesus Christ was sacrificed in a bloody manner, which means that he gave his life. He gave every drop of his blood as a sacrifice for us and to save us from our sins. The Mass that we go to every week is also a sacrifice of Christ that's offered in a sacramental manner, not a bloody manner. And of course, not only is the Mass a sacrifice, but it is also a sacrament like we talked about last week. The Mass is indeed a Sacrament or a sign of the sacrifice of Jesus. In this way, it's actually a sign of Christ, in action, offering himself in love to God the Father as he did when he died on the cross. When Jesus died on the cross for us he did it out of pure love for us and for his Father. The Mass is also an act of love, it's our share in the great act of love that Christ made on the cross.

You mentioned sacrifice a few times already, can you explain what a sacrifice is?

Great question, I guess I should have started with that.

    Sacrifice, in the pure sense of the word, is an offering of a victim by a priest to God alone, and then the destruction of that offering in some way that acknowledges that God is the creator of all things. So today, a sacrifice is an action in which we give a gift to God to show him our true love for him and our devotion to him.

    Christopher, when you give me or your mom a gift for our birthday you are doing that, I suppose because you love us. This gift shows us that you really do love us and course we gladly accept it, not only because we're happy with the gift, but most importantly because we're happy with your love that came with the gift. I guess that's where the saying comes from that says, "it's the thought that counts," and it’s the love that comes with the gift that really counts, not the gift itself. If you were to give a gift to someone and not do it out of love, then the gift would be empty. I think what kind of illustrates this, is if we go back to the Old Testament times of Cain and Abel. We see that both of them offered sacrifices to God, but God was only pleased with one of their sacrifices.

Why is that?

    Well, God was very pleased with Abel's gift or sacrifice, because he saw that Abel was doing this out of true love and devotion and from his heart. And since God saw the true love that Abel was making the sacrifice with, he gladly accepted it, the same as I would accept a gift from you that came from your love for me. God, however, did not accept Cain's gift because the gift that Cain gave for the sacrifice was not done so out of love for God. 

    In the Old Testament time, a lot of times the sacrifice that was offered to God was a lamb or another animal such as that. And this lamb, when it was sacrificed, was killed, and so we call a gift offered to God as a  sacrifice a victim.

    And one more term to get straight when we're talking about sacrifice is that the person or the one who offers the sacrifice to God, in the name of all the people, is called a priest. 

    Let's move into the next area and talk about how Jesus, dying on the cross, was the perfect sacrifice.

    When we go to Mass and we see the priest up at the front, we know he is the priest, however, the primary or the principal priest at every Mass is actually Jesus Christ himself. Jesus is really the priest there at Mass because he is the one who is offering to God the Father, his body and blood which were also sacrificed on the cross 2000 years ago. The priest that we see there standing in front of us is actually what we call “in Persona Christi” which means that he is standing in the place of Christ. Remember from our last lesson that the priesthood was started at the Last Supper when Jesus told his Apostles to go out into the world and to preach and teach the Gospel of Jesus and most especially to offer the sacrifice of the Mass in remembrance of him. 
    Remember the typical sacrifice involves a priest who is the one offering the sacrifice and a victim who is the one who is being sacrificed. When Jesus was crucified on the cross this was the perfect sacrifice because Jesus Christ was the priest, the perfect priest because he is the Son of God made man, and he was also the victim, the perfect victim because he being God, gave his own human life as a sacrifice. This sacrifice cost Jesus every single drop of his precious blood. He gave every drop of his blood to God the Father to show him his love and devotion, and you know as Jesus Christ hung on the cross and bled and died, every beat of his Sacred Heart was saying to God the Father, his father, “I love you.”  You know I don't think there is a much better gift or better sacrifice than to actually die for the one that you truly love.  

    Remember that God accepted Abel's sacrifice because it was done out of love. God the Father  accepted the gift of Jesus because it was offered out of true love. The Father not only accepted this great gift that Jesus was offering, but he rewarded Jesus by raising him from the dead on Easter Sunday and then bringing him to heaven to be with him for all eternity on Ascension Day. 

    Just as Jesus dying on the cross was the perfect sacrifice, the Holy Mass that we go to every week is also the perfect sacrifice, because the Mass continues the same sacrifice that happened on the cross. Every time that we go to Mass and the Sacrifice of the Mass is offered by the priest, the sacrifice that Jesus Christ made on Calvary by dying on the cross is repeated. Some non-Catholics criticize Catholics because they think that the Mass is re-sacrificing Jesus again and again, however, this is not true. A new sacrifice is not being offered, but instead, because of the power of God, the very same sacrifice of Jesus dying on the cross is actually repeated, not created new again. 1st Corinthians chapter 11 verse 26 says, “as often as you shall eat this bread and drink the cup you proclaim the death of the Lord until he comes.” Again at Mass, Jesus continues to offer himself to God the Father the same as he did two thousand years ago on the cross and at Mass, God the Father continues to accept his Son’s gift the same as he did way back then. 

    Immediately after the consecration, remember that's when the bread and the wine are miraculously changed by God to the body and blood of Jesus, the priest says that we are the continuation of the redemption of Christ and that we offer the same sacrifice. As a Catholic, we are called to offer our self to Christ freely and in full awareness, in order to help in the salvation of the entire world. In the Latin Mass the priest will say this in Latin, but I'm going to read it in English for you right now. It says, “wherefore, O Lord, we thy servants, as also thy holy people, calling to mind the blessed passion of the same Christ, Thy Son, our Lord, his resurrection from hell, and glorious Ascension into heaven, offer unto Thy most excellent majesty of Thine own gifts bestowed upon us, a pure victim, a holy victim, an immaculate victim, the holy bread of eternal life and the Chalice of everlasting salvation."

    And one more point before I move on is that the reason that the Mass is the same sacrifice as the sacrifice on the cross, and both are the perfect sacrifice, is because in the Mass, the victim is the same, that is Jesus, and the principal priest is the same, who is also Jesus.  I'll talk a little bit more about that in just a moment.

    Remember our last lesson when the bread and the wine are consecrated to become the body and blood of Jesus, that through a miracle of God, the bread and wine still appear to be bread and wine and don't actually appear as flesh and blood. Jesus wanted and actually commanded that this sacrifice would be continued throughout the ages to all parts of the world, but not in the same bloody way in which he offered it originally on the cross. Again, Jesus knew that that would be way too hard for any of us to accept and participate in. So again, at the Last Supper Jesus gave to all of us the wonderful gift of the ceremony of the Mass where we could continue his sacrifice in remembrance of him.  Although other prayers and actions have been added the Holy Mass, it is basically the same ceremony as the Last Supper from 2,000 years ago. 

    And the Mass is not just simply a ceremony, it is a ceremony that is also a Sacrament because it is a sign of the action of Christ and a channel of God's grace. The Mass is a Sacrament because it is a sign of the action of Jesus when he died on the cross. So just like on the cross, during Mass, we have a priest, a victim, and an offering. On the cross, the priest was Jesus Christ himself and in the Mass, the priest is Jesus Christ in the form of the ordained priest who is taking his place. The victim on the cross was Jesus Christ, and the victim in the Mass is also Jesus's body and blood under the appearances of bread and wine. And finally, the act of offering on the cross was because Jesus offered himself out of pure love from his Sacred Heart. At the Mass, this very same Act of Love of the Sacred Heart takes place at the consecration when the bread and wine are each consecrated separately to symbolize the death of Christ on the cross.

So I know that when Jesus suffered and died for us on the cross, this was called his passion, so would you say that the Mass is also The Passion of Christ?

    Pretty much, but the only clarification I would make is that the Mass is the sacrament of The Passion of Christ, remembering that a Sacrament is a sign of the action of Christ.

Okay thanks, I got it.

I know it's important to go to Mass so that we can worship God and receive the true body and blood of Jesus.  Are those  the only reasons to go to Mass?

    Good question and those are great reasons to go to Mass, but there are four main purposes why the Mass is offered.  First of all, it is to adore God as our creator and our Lord. The second reason that Mass is offered is so that we can thank God for the many things that he has done for us. The third purpose of the Mass is so that we can ask God to give us his blessings to us and also to bless everyone in the world, all of his children. And the fourth purpose of the Mass is to satisfy the justice of God for the sins committed against him

I know you've taught us that we need to be in the State of Grace in order to receive Holy Communion, does the priest also need need to be in a state of grace in order to consecrate the bread and wine and to offer the Mass for us?

    Wow, that's a very good question! And indeed in order for us to properly receive all the graces associated with the Holy Eucharist, we do need to be in the state of grace. If we’re not in a state of grace then not only do we not receive the fullness of Grace from the Holy Eucharist, we are actually causing death to our soul. Now if we're in a state of grace, but we do have smaller sins, the venial sins, then we still receive the grace from the Mass and the Holy Eucharist. The more holy the state of our soul is, which means the less sin there is on our soul, then the more grace we will receive from the Holy Eucharist at Mass. 
    To answer your question about the priest, he does not need to be in a state of grace in order for the bread and the wine to be consecrated and for those to become the body and blood of Jesus. The state of the priest's soul does not determine the validity of the Sacrament of the Eucharist. If he was in a state of mortal sin, that bread and the wine was still consecrated to the Body and Blood of Jesus, because remember it's not just the action of the priest, it is actually the action of Jesus Christ through the priest. Hopefully, the priest will remain in a state of grace, because at Mass he is also receiving Holy Communion, and if he receives Holy Communion in the state of mortal sin then he is causing death to his soul the same as if we receive Holy Communion in a state of mortal sin. 

Here is reading from 1st Corinthians, chapter 11: verses 23 through 30, that helps to explain this a little further.

For I received from the Lord what I also handed on to you, that the Lord Jesus, on the night he was handed over, took bread, and, after he had given thanks, broke it and said, “This is my body that is for you. Do this in remembrance of me.” In the same way, also the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” For as often as you eat this bread and drink the cup, you proclaim the death of the Lord until he comes. Therefore whoever eats the bread or drinks the cup of the Lord unworthily will have to answer for the body and blood of the Lord. A person should examine himself, and so eat the bread and drink the cup. For anyone who eats and drinks without discerning the body, eats and drinks judgment on himself. That is why many among you are ill and infirm, and a considerable number are dying. 

    There are a couple differences between the sacrifice on the cross and the sacrifice of the Mass. 

    So on the cross, Christ really did die, but in the Mass, Christ does not die. On the cross the crowd shouted hateful things, darkness rolled in at three in the afternoon, there was an earthquake, and the soldiers cast lots or gambled for the clothing of Jesus. At the Mass, we don't see the same things happening at all. On the cross, Christ by himself was the priest and the victim. In the Mass, Christ is the priest and the victim, but he also unites with all the members of his mystical body, the members of his Church, the Catholic Church, in both his priesthood and his victim-hood.

    In the crucifixion the Sacred Heart of Jesus said to the Father, "I love you," and in the Mass the Sacred Heart does not just say to the Father that I love you, but he says, "Father I love you and so do all of these people here with me who are united as members of my Church, my mystical body." 

    If we really want to get down to two key reasons for the Mass, they are that we bring our prayers, our works, and sufferings that we have every day together with all of the other people of the Mystical Body of Christ. At the Mass, we who are the Mystical Body, are united with the head of the body, which is Jesus Christ himself. We offer all of our prayers, works, and sufferings together with Jesus, to the Father. The other important thing of the Mass, is just like when the Father was so pleased with the sacrifice that Jesus made out of love on the cross for him that he raised him from the dead and brought him to heaven, in the Mass, the Father is also pleased with our sacrifice out of our love for him that he gives us the real flesh of his son Jesus Christ to eat as his sign that he is very pleased with us, and also that one day he will raise our bodies from the dead to be with him forever in heaven. Again the Mass is our act of love for God. We must truly love God and show him our love by going to Mass at least once a week because God is the only way that we can make it to heaven. Only by the Grace of God can we be saved. 

Wow, that does help me realize just how important going to Mass is. How can I get even more out of going to Mass?

    Great question, and to get everything possible out of Mass that you can remember to go to confession often so that your soul can be as pure as possible. While you're at Mass, you should do everything you can to assist at Mass by being reverent, and showing your attention and devotion. Remember you don't have to be an altar server or be in the choir to assist at Mass. Actually to assist at Mass means something even bigger and better than being an altar server or being in the choir, although those are very important. The best way to assist at Mass is to unite yourself with the priest as best you can in offering the holy sacrifice to God and by receiving Holy Communion, or in other words unite with the priest when he offers the holy sacrifice by joining in mind and heart with Jesus Christ who again is the principal priest and the principal victim, and by following the Mass in the missal, and by reciting or chanting the responses. We'll have another lesson on how to properly respond at Mass. 

    Remember something very important, Jesus Christ our divine Savior was the first person to say Mass, and that was at the Last Supper the night before he died. Today, the Mass is said throughout the world nearly every single day by the Pope, bishops or priests who have been ordained through the power of God through Apostolic succession in the Catholic Church.

    If you haven't been going to Mass then I hope that you will be inspired by the Holy Spirit to return to Mass so you that you can also join with the rest of the mystical Body of Christ in this wonderful sacrifice and sacrament of the Holy Mass. If you do go to Mass Faithfully every week, then strive to get more out of Mass by preparing in prayer before Mass, praying at Mass before Mass starts, leaving your cell phone at home or in the car, and assisting more fully at Mass, and really trying to join yourself together with the priest on the altar. By doing this you will not only be joining yourself to the priest, but you will also be joining yourself even closer to Jesus Christ himself.  Again, a lot of non-Catholic Christians will say that what is important is that you have a personal relationship with Jesus, and they are absolutely correct. The best way to have a personal relationship with Jesus is to unite as close as possible with him in prayer and in the Sacrament and the Sacrifice of the Holy Mass and by taking his Body and Blood in the Holy Eucharist.

Thanks, Dad, I really learned a lot today.

    I'm glad you did and I hope other people learned a lot too. If you have any questions about what we've been talking about or about the Catholic faith, you can email me through our website, All About My Catholic Faith.com. You'll see an area on the right-hand column if you're on the web version of the website where you can enter your question, comment, and even your prayer request. I read all of those questions and comments and prayer request and I promise that I will take your prayer request with me to Mass when I go and I will also do my very best to answer any questions that you have. You can also send me a question or a prayer request through Twitter by going to @TwoCJ'sMedia, and that is two CJs spelled out, t w o C J s media. That link to twitter will be in the show notes. 

    We are getting closer to Easter so I hope that each and every one of you are having a very blessed Lent and remember if you're Catholic, the day this podcast is coming out is Friday, which means no meat. 

    Until next week's lesson please remember to pray for me and I will, of course, be praying for you.

God bless you and goodbye for now.

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Podcast 27 : The Source and Summit - The Holy Eucharist

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John 6:52 The bread that I will give is my flesh for the life of the world.

This week's lesson is on the Source and Summit of our Faith, the Holy Eucharist. Actually, the Holy Eucharist is so important in our faith that this lesson will be spread over the next three weeks. In this first lesson will see the way in which Christ is contained in the Sacrament of the Holy Eucharist, Next week’s lesson we’ll see that the Sacrament is a sign of Christ sacrificed. The third episode we will see that the Sacrament is the food for our soul.

    Hello everybody and welcome back to another episode of All About My Catholic Faith. I really hope that you're doing great today and having a wonderful Lent so far. If you're not listening to this podcast during Lent then I hope you're having a wonderful week whatever time of year it is.

    Before we continue I'd like to welcome back again my terrific son Christopher. "Hey Dad, how you doing?" "I'm doing pretty good how about you?" "Pretty good too, thanks!" "That's awesome!"

    "Hey, Christopher I'm wondering before we get started if you have any questions about the Holy Eucharist?

    "Yeah, I have a couple. Thanks for asking."

    "I'd like to know when Jesus started the Holy Eucharist and how he did it. I'd also like to ask you about how the bread and the wine are changed into the Body and Blood of Jesus, and how can that be done still today when Jesus is not here with us?"

    "Great, I’ll answer those to the best of my knowledge as we go through the lesson and if I don't answer them completely just ask a follow-up question."

    Before we get started I'd like to have a really quick reading from the Bible this is going to be from 1st Corinthians chapter 10 verses 16 and 17.

    The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ? Because the loaf of bread is one, we, though many, are one body, for we all partake of the one loaf.

    You know we've been talking a lot about sacraments in the last three lessons. Three weeks ago we had an overview of the Seven Sacraments, and two weeks ago we talked about the Sacrament of Baptism, and last week we talked a lot about the Sacrament of Confirmation. The Holy Eucharist is also a Sacrament and it is also a sacrifice. As we'll see as we go through the lesson, in the Holy Eucharist under the appearance of bread and wine, Jesus Christ Our Lord is actually contained, offered, and received.

    Remember all the sacraments are outward signs of Christ to show us his love and to lead us to heaven. The Holy Eucharist is a little bit different and a little bit more special.

    "Why’s that?"

    Because not only is it a sign of Christ, or an action of Christ, but it also really and truly contains Jesus Christ himself.

    Three of the four Holy Gospels actually tell us how and when the Sacrament of the Holy Eucharist was started. You can find those accounts in Matthew chapter 26 starting at verse 17, also in Mark chapter 14 starting in verse 12 and in Luke chapter 22 starting verse 7.  That’s the one I'm going to read to you right now.

    When the day of the feast of Unleavened Bread arrived, the day for sacrificing the Passover lamb, he sent out Peter and John, instructing them, “Go and make preparations for us to eat the Passover.” They asked him, “Where do you want us to make the preparations?” And he answered them, “When you go into the city, a man will meet you carrying a jar of water. Follow him into the house that he enters and say to the master of the house, ‘The teacher says to you, “Where is the guest room where I may eat the Passover with my disciples?”’ He will show you a large upper room that is furnished. Make the preparations there.” Then they went off and found everything exactly as he had told them, and there they prepared the Passover.
    When the hour came, he took his place at table with the apostles. He said to them, “I have eagerly desired to eat this Passover with you before I suffer, for, I tell you, I shall not eat it [again] until there is fulfillment in the kingdom of God.” Then he took a cup, gave thanks, and said, “Take this and share it among yourselves; for I tell you [that] from this time on I shall not drink of the fruit of the vine until the kingdom of God comes.” Then he took the bread, said the blessing, broke it, and gave it to them, saying, “This is my body, which will be given for you; do this in memory of me.” And likewise, the cup after they had eaten, saying, “This cup is the new covenant in my blood, which will be shed for you.

    So, that reading that I just read plus the other two in the other gospels, talk about Jesus telling the Apostles to go and prepare a place for them to have a Passover meal. Every year at the Passover, Jewish people would gather together and they would have a ceremonial banquet meal that was called the Passover or the Paschal Supper. Again, this done each year to celebrate and to commemorate the freeing of the Jews from slavery in Egypt. During this meal the Jewish people would eat a lamb which had been sacrificed by one of their priests and this sacrifice of the Jews was a symbol for the future sacrifice of Jesus Christ.

    Jesus was telling his Twelve Apostles, who were Jewish, that they should get together and find a place to have this Passover meal. Since Jesus is God he already knew the place where this Passover meal would be shared with his apostles but he sent them out on this mission any way to prepare them for the other many missions that they would go forth to do. This Paschal meal that the apostles and Jesus celebrated is called The Last Supper.  It's called the Last Supper because this happened the very night before Jesus was to be tried, scourged, and crucified on Calvary. Today, 2000 years after the Last Supper and the crucifixion of Jesus, we continue both the Last Supper and the sacrifice of Jesus at our Holy Mass. At the Mass, we're not having a brand-new Passover meal and we are not crucifying Jesus over and over again, but instead, remember this is a continuation, it's the same last supper and it's the same suffering and death of Jesus that we participate in today.

    Christ instituted and started the Holy Eucharist at the Last Supper when he took the bread, and he blessed, it and he broke it, and he gave it to his disciples saying “Take and Eat, This is my Body,” and then he took the cup of wine, he also blessed it and he gave it to his disciples and said “All of you drink this, for this is my Blood of the New Covenant which is being shed for many unto the Forgiveness of sins.” Finally then towards the end of the Last Supper, he gave his apostles a very important assignment which was their commission to go out into the world and do this same celebration in remembrance of him. And this didn't just mean for them to go out and eat bread and drink wine and to remember this last supper that they had just had with Jesus. No, actually he was telling them, his new priests of his Church, to go throughout the world teaching and preaching, as well as giving them the power to change simple bread and simple wine into his real, true Body and Blood.

    You know, when the bread and wine are changed into the Body and Blood of Jesus at Holy Mass, we still see bread and wine. Just as when Jesus said this is my Body also when the priest at Mass says the prayers and he says this is my Body and this is my Blood, then the entire substance of the bread and the entire substance of the wine have are changed into the real and true Body and Blood of Jesus.  We call this the Real Presence or the True Presence of Jesus in the Eucharist. The reason we still see bread and wine is because of a true miracle. This miracle of God allows the bread and wine after it's been changed into the Body and Blood of Jesus to still appear as bread and wine. They still have the same color, the same taste, the same weight, the same shape, and everything else that makes them appear to our senses as bread and wine. If you test the bread and wine after it is changed into the Body and Blood of Jesus in a scientific laboratory, you will still see all of the, what we call the accidents or appearances of the bread and wine are still there as bread and wine. But remember, only the appearances of bread and wine remain. In actuality, the substance of that bread and wine have been truly changed into our Lord's Body and Blood. Again by a miracle of God, the appearances of bread and wine remain so that it is much easier for us to do as Jesus said and to eat his Body and drink his Blood.

    Can you explain a little bit about the difference between substance and appearance?

    Sure that's a great question. The substance of anything is what it is. And the appearances of something is what it looks like, what it feels like, and what it tastes like. So for example, the substance of an apple is that it is an apple. It's not an orange, it's not a grape, it's not a watermelon, it’s really and truly an apple. The substance of that thing sitting there on the table in front of you is an apple. Now the appearances of the apple, are what it looks like and feels like and tastes like. So the apple looks red, and it's round, and it feels smooth, and it tastes sweet most the time. So the redness, the roundness, the smoothness, and the juicy sweetness are considered that apple’s appearances.

    So the bread after it's been changed into the Body of Christ is now truly the substance of the Body of Jesus, but it still appears to our senses as bread. It tastes like bread it looks like bread and it smells like bread. When the entire substance of the bread and wine at Mass are changed into the Body and Blood of Jesus Christ, this is called transubstantiation.

    There are different ways in which things change.

    One way something can change is to change its appearance. You know, for example, a green unripe apple as it ripens on the tree will become a full red ripe apple. It changes from a green sour apple to a red sweet apple. Sometimes there's a partial change of a substance, you know for example when you burn oil, the oil will actually change into smoke, and not only will the oil change its substance from this oily nature into a smoky nature, but the appearance will also change. And then finally a complete change of a substance as we see when the bread and wine are changed into the Body and Blood of Jesus. This again is called transubstantiation. You know the only time that we see this total change, this total transformation like this is at the consecration of the Eucharist at Mass.

    During Communion at Mass, do I have to take both the body and the blood in order to follow the commands of Jesus? Didn’t he say “eat my body and drink my blood?”

    Another great question. Actually, you don't. You only have to have the bread or the wine which is the Body or the Blood of Jesus, you don't need both. Actually in many Masses throughout the world, Jesus is only offered to the people in the form of the bread. An interesting fact is that no matter what form you take the Eucharist, either as bread or as wine, the complete and total Body and Blood of Jesus Christ are truly and completely present in either of those forms. Not only are they in both the bread and the wine they are in the most tiniest fragment of the bread or the most tiny drop of the wine.  If you only get a small particle of dust from the bread that has been consecrated into the Body of Jesus, it doesn't matter, it is the same as if you received the entire host. You still receive the entire Body and Blood of Jesus Christ. That’s why it is so very important to take all the care possible not to drop any portion of the precious Body and Blood of Jesus.
    In the Latin Mass, you can only receive the Body of Jesus in the Holy Eucharist directly on your tongue. Even in the new Mass, the Novus Ordo, it is such a great practice to receive Holy Communion directly on your tongue. I don’t know about you, but I don’t want to take any chance at all that some tiny particle or even dust from the host gets on my hand if I receive the Body of Christ in my hand. This tiniest particle or dust from the Eucharistic Host is still the real and true and complete Body and Blood of Christ. What if you have Jesus on your hand in the tiniest particle of dust, and then you wipe your hand on your pants or touch something dirty, you have just desecrated the Most Holy Eucharist, the Body, and Blood of Jesus.
    Up until 1965, only an ordained priest of the Catholic Church could touch the bread once it was consecrated and became the Body and Blood of Jesus. The priest would give the people communion directly on the tongue. After communion, the priest would then carefully wipe any fragments or dust from his fingers, and then purify them with Holy Water before he touched anything else with the fingers that were handling Jesus in the Eucharistic Bread. That is still the way it is today anytime you participate in the Traditional Latin Mass.

    So remember that the change of the bread and the wine into the Body and Blood of Jesus Christ continues today and nearly every single day throughout the world during the Mass through the ministry of Jesus Christ’s priests. Jesus gave his priests the power and the authority to change the bread and wine into his Body and Blood when he made the apostles his first priests at the Last Supper and when he told them, "Do this in remembrance of me." That is when the priesthood of the Church of Jesus Christ, the Catholic Church, started.

    As Christianity spread through the world in the early days, the Church needed more and more priests and also bishops. The apostles were not just the first priests of the Church, they were also the first bishops of the Church. Anytime a new priest was needed in the Catholic Church then one of the bishops would ordain and give the power of Jesus to that priest to provide the sacraments to all of us. Baptism, Confirmation, Reconciliation, Anointing of the Sick, Marriage, Holy Orders, and most especially the Holy Eucharist. That has continued for the 2,000 years of the Church.
    Anytime a man becomes a new priest in the Church, a bishop passes along those same powers to that priest. If you put it on a timeline, every bishop can trace his priesthood to another Bishop who ordained him, who can trace his priesthood to another Bishop who ordained him, who can trace his priesthood to yet another Bishop who ordained him, and that would continue all the way back to the original apostles who were the first Bishops to ordain priests and were ordained by Jesus himself at the Last Supper. This is what we call the apostolic succession, and this is why we call the Catholic Church the One, Holy, catholic, and Apostolic Church.

    So because of this Apostolic succession, the priests of today have the same power that the first priests and Bishops had, to change the bread and wine into the Body and Blood of Christ at Mass during the consecration when they say the words of Christ:  “this is my Body and this is my Blood.”

    This was just a little introduction to the Holy Eucharist and in our next two lessons will go a little bit deeper into this wonderful, wonderful sacrament. You know there's actually three parts of the Eucharist. The Holy Mass where we offer the sacrifice, Holy Communion where we receive the Body and Blood of Jesus, and adoration when the consecrated host is placed in a tabernacle or a beautiful monstrance for us to Adore the Real Presence of Jesus.

    Please make sure you go to Mass this week and every week because where else in the world can you receive the Body and Blood of our Lord Jesus Christ. The answer is nowhere else. Only at the Mass of a Catholic Church or an Eastern Rite Church will you be able to receive the True Presence, the True Body, the True Blood, the Body, Blood, Soul, and Divinity of Jesus Christ in the Holy Eucharist.
    Often when people fall away and stop practicing their Catholic faith, and afterward they realize what they are missing by not receiving Jesus in the Eucharist, they often come back home to the Church, back to Mass, and back to Jesus and all his sacraments.  So, if you fall from the boat if or if you've jumped off the boat and are no longer practicing your Catholic faith, you are welcome back. If no one has welcomed you back then I am welcoming you back to the Catholic Church.
    While here on Earth, Jesus told people to turn away from their sins and follow him and you too can turn away from your sins, whatever they are, and follow Jesus in his One, Holy, catholic, and Apostolic Church. If you're not a practicing Catholic, it's very easy to come back to the Church. All you have to do is make a good confession of your past sins and resolve to not commit those sins again. In most cases, that’s all it takes for you to be able to come back to the Church and receive the Body and Blood of Jesus during communion and to again truly have a personal relationship with Jesus. How can it get any more personal than partaking in his Body and Blood in the Eucharist? Quite simply, it doesn't get any better than that.

    If you're not Catholic and you want to experience all of the wonderful things about Jesus's Church, the Catholic Church, then you too can come home to the Catholic Church. Just call or visit your closest Catholic Church and ask to talk to a priest and find out what it takes for you to become Catholic. Maybe you've been baptized before in another faith tradition or maybe you've never been baptized at all, maybe being Christian or being Catholic has never ever crossed your mind, maybe being Catholic was the last thing you thought you ever wanted to do. No matter what the case, no matter what your situation, you are welcomed, most welcomed into the One, Holy, catholic, and Apostolic Church.

    Have you ever heard of the Bread of Life Discourse? Some people haven’t, perhaps many people. Once you do read or hear it, and you really take that to prayer, then I’m convinced that you’ll want to experience the Eucharist in the Catholic Church. We’ll read and talk about this Bread of Life Discourse in part three of our Eucharist lessons.

    Next week in part 2, we will talk about the Holy Eucharist being a sacrifice, and I hope that you'll be able to join us again.

"Christopher, thanks for being here again this week!"

"You got it. I hope you have a great week!"

"Thanks, and the same right back at ya!"

    Until next time thanks for listening, remember to pray for me and I will, of course, be praying for you.  God bless you and goodbye for now

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